Bo (Go!)
Exodus
10:1 - 13:16
This
week's Torah portion continues the story of the outgoing of the Jewish people
from the
The
great Jewish scholar, Maimonedes (also known as Rambam) suggested that the
meaning of the sacrifice was as a substitute for the offerer. In his commentary
on Lev. 1:9 he says that "The catharsis of a Korban is achieved when the
owner experiences his own sacrifice vicariously through the offering. This is
most likely what the slaves in
Others
have taught that the Korban or offering was a celebration of the end of slavery.
The lamb had to roasted with fire - a picture of the fiery ordeal that the
Jewish slaves endured. The lamb was to be eaten with matzo and maror
(horseradish) symbolizing poverty and oppression. Eating these elements portrays
mastery over these elements. The offering must be eaten entirely symbolizing the
fact that the experience is completed with the exodus of the people out of
As
Messianic believers we see the same symbolism as our ancestors! The lamb
sacrifice definitely serves as a picture of substitution. The wrath of God
passed over the homes where the blood of the lamb could be seen. Messiah Yeshua
is our lamb. His death and subsequent resurrection served as a substitution for
us. Remember the words of Paul, "Messiah our Passover sacrificed for
us" (1Cor. 5:7)
In
addition, roasting the lamb with fire serves as an illustration of the
"fiery ordeals" of this world - the bondage of this world. Eating of
the maror and matzo serves as a reminder to us of the victory we have over
oppression and poverty. Finally, we partake of the Messiah completely. We take
in all of Him, symbolizing the complete victory wand redemption that we find in
Messiah Yeshua.
Shabbat
Shalom!