VaYikra
(Shabbat Zachor)
Lev. 1:1 - 5:26
This Shabbat, the Shabbat prior to Purim is called
“Shabbat Zachor”, meaning the Shabbat of Remembrance. Traditionally
in addition to the regular Torah portion for the week, Deut. 25:17-18 is read as
well as 1 Samuel 15. The Deuteronomy passage is the first instance of the Jewish
people as a nation being persecuted, in this case it was the Amalekites. The 1
Samuel passage narrates the episode in the life of Saul when God commanded him
to destroy the Amalekites for what they had done to
Israel
(and of course the less than
perfect fulfillment of this command by Saul.) Why does God command us in the
Torah to never forget what the Amalekites had done? Why not “forgive and
forget”? Many reasons are given. Perhaps one reason is that by remembering the
great difficulties of our people, we are sensitized to human suffering and are
reminded to do something about it. The Torah commands us to remember the poor
and suffering because there was a time when we were aliens and sojourners in
Egypt
. So too here, by remembering
the harsh treatment that our people have received at the hands of the nations,
we should be passionate to come to the aid of others who suffer. This is one of
the reasons why Jewish people have always been involved in social issues such as
the civil rights movement of the 1960’s as well as issues related to
persecution of around the world. The concept of remembering does not mean simply
“recalling” an event. It means actively remembering. It means getting
involved.
As believers, we are called to get involved in changing the
world for the glory of God. We are called to be proactive in the issue spiritual
renewal. We are called to be passionate for the gospel. One of the great
motivating factors is remembering how we were at one times hostile toward God
and that He took the initiative to send the Messiah to die for our sins and be
raised for our sins. Our Torah portion this week serves as a great reminder of
the great cost of sin. We read about the various types of sacrifices and all of
the animals that died so that the people of
Israel
could live. Our sins cost
the lives of many animals. However, that pales in comparison to the ultimate
cost for our sins - the death of Yeshua. At the last Seder of Yeshua, he said to
drink the third cup in remembrance of him. He wants us to remember Him, not only
at the Seder but always. As I said, the remembrance of His sacrificial death
should cause us to passionate for the gospel. However, it should also motive us
in several other areas. We should have a passion to pray. If there is one thing
that God loves for us to do it is to pray. We should have a passion to live
godly disciplined lives. This also pleases God. Finally, Messiah’s
sacrificial, atoning death should give us a passion to love our fellow man. As
the famous verse says, "For God so loved the world, that He gave His
only begotten Son, that whoever believes in Him shall not perish, but have
eternal life. (John 3:16). As we may know, Messiah’s death paved a
way for a restored relationship with God. Therefore we should passionate for
good relationships.
This Sunday evening Beth Messiah will celebrate Purim with
the reading of the Book of Esther and with a festive celebration. As we listen
once again to the story of the desire for the destruction of
Israel
by her enemies (Haman is a
descendant of the Amalekites) - and the victory that God provided, may we be
stirred to action. May we develop a passion for the gospel and a passion for
good relationships. May we always remember what god has done for us. May we
never forget. Shabbat shalom!