Tzav (command)
Lev. 6:1 - 8:36
Shabbat haGadol The Great Shabbat

Chag Sameach!

Tonight begins the celebration of Passover, the remembrance of the exodus of the Jewish people out of the land of Egypt . Traditionally, the Shabbat prior to Passover is called Shabbat haGadol. The name is derived from the special haftorah portion for the day, Malachi 3:4-24(MT) 3:4-4:6. After speaking about his concern for covenant faithfulness on the part of the Israelites, Malachi warns the people that the day of judgment is coming and that Elijah would come first to rescue the remnant of Israel from destruction.

That day is called Yom Adonai Hagadol v’hanora which means "great and awesome day of the Lord". On the Shabbat prior to Passover we are reminded that a day of judgment is coming but the good news is that Elijah will come and announce that the Messiah is immanent. Every year at the Seder, we leave one seat empty for Elijah to come and announce the appearance of the Messiah. The question for the day is are we prepared for the judgment of God? Are we prepared for Elijah’s announcement? Amos, another one of Israel ’s prophets says "Woe unto you that desire the day of the LORD! to what end is it for you? the day of the LORD is darkness, and not light." (Amos 5:8) Shabbat HaGadol is a call to preparation for the coming of Elijah and the Messiah. It is appropriate that this week’s Torah portion is Tzav.

We read at the beginning of the portion that the Kohen was to clean the ashes of the sacrifice of the burnt offering. Rashi speaks to this as well as other Sages of Israel. They are concerned about the issue of the priest changing his clothing in order to accomplish this task. They reason that good clean clothing should be worn in the service of God. If the Kohen always wore the same clothing they would become dirty after cleaning out the ashes. Therefore he must change into other priestly clothing for this task so that he would be wearing clean priestly clothing the next time. The point is to be clean before the Lord. This lesson is not only found in the clean clothing of the Kohen but also in the act of cleaning the ashes. The alter had to be clean in order for a sacrifice to be acceptable to God. Once again we see this lesson of the need of preparation in order to enter the presence of God. There is a midrash on this passage that says that when people repent it is as if they are a temple being cleansed.

As we prepare for the Seder tonight, may we learn from this week’s Torah portion that we need to put on clean linen - that is righteous living. We need to allow God to search our hearts and our homes for the "leaven" of sin and remove it so that we can be clean. As we read in the Scriptures, "do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? For you have been bought with a price: therefore glorify God in your body. We also read that we are to celebrate the feast - not with the old leaven of malice and wickedness but with the unleavened bread of sincerity and truth. The New Covenant says that John is a type of Elijah and that Yeshua is the Messiah who came to cleanse us from our sins once and for all. He did this by dying for our sins and being raised from the dead. When we trust in Him we have the cleansing and are prepared to meet Yeshua when he comes in glory. Have you settled the question of your sins?

Yeshua came to clean us and prepare us. I encourage you to settle the question… for who knows who will be on the other side of the door tonight…

Shabbat Shalom!