VaYeitze
and he departed

Genesis 28:10-32:4

     The saga of Jacob continues.  This week’s Torah portion is the narrative of Jacob outside of the promised land. At the beginning, he is leaving the land in order to find a wife. The passage concludes with Jacob returning to the land.  The life of Jacob serves as a paradigm or model of the struggles of the Jewish people in history.      Some might say that the story of Jacob is the story of “what goes around comes around.”  While it is true that there was deception in the actions of Jacob and his mother as well as deception in Jacob’s relationship with Laban, the point that we should find in these stories is that God is faithful to His covenant.

     At the beginning of the   portion, Jacob leaves his parents and begins his journey to Paddan-Aram to find a wife. He rests at a spot that he names “Beth-El”. While there he has a dream of a ladder to heaven with angels going up and down the ladder.(28:10-12), with the Lord present at the top of the ladder. In the dream, god reiterates His covenant with Abraham. The ancient Sages had differing views on the significance of the angels. Some held that the angels represented the four world empires of the book of Daniel who would ultimately be defeated.  The ascending of the ladder represented their rise and the descending represented their demise.   Rashi  had a different view of the ascending and descending angels. The angels ascending were angels of the land of Israel who protected Jacob in the land. The angels descending from heaven were angels who protected Jacob when he left the land.  Rashi’s interpretation helps us to understand that no matter where Jacob was, in or out of the land, God was maintaining His covenant faithfulness.  Even when it seemed that Laban was in control while Jacob was out of the land, and made him serve additional years, God was at work.

     In the 32nd chapter of Jeremiah, God tells the prophet that nothing is impossible with God. Although that statement is usually applied to the victory of His people, in Jeremiah it is applied both to God’s work in orchestrating  the defeat of Judah as well as bringing about redemption. (See Jeremiah 32:26-44). The point here is that God maintains His covenant faithfulness whether it is the context of chastisement or blessing. In our Torah portion, God is at work in the life of Jacob while under the authority of Laban.  It is not as if God was absent because things did not go exactly as Jacob may have expected.  In fact, Laban observed that God had blessed him mightily while Jacob was with him. Also, it was in this situation that the sons of Israel were born. Although it may have seemed unfair and wrong, God was at work bringing His will to pass. It was not impossible for God to work through Laban and it was not impossible for God to bring about the miraculous situation which allowed Jacob to leave and return to Canaan .

      The close of today’s Torah portion has Jacob once again confronted by angels.  (32:1) Rashi says that these are the angels that were ascending up the ladder earlier - the angels of the land of Israel . He contends that they came to escort Jacob back to the land.  It is no coincidence that the portion ends at 32:4. It is obvious that the point here is that angels were protecting Jacob as he left the land and as he was returning to the land.  In this way we are reminded that God is always at work in Israel - even when it seems that He is absent.  He always maintains His covenant faithfulness. In our own lives, we participate in this covenant relationship through Yeshua the Messiah. We can be comforted in this passage that whether you realize it or not angels are protecting you. God is at work in your life, even if you are in a situation like Jacob was with Laban.  Is there a “Laban” in your life? Are you “out of the land”. Remember that the God of Israel neither slumbers nor sleeps. For He will give His angels charge concerning you, To guard you in all your ways.   They will bear you up in their hands, That you do not strike your foot against a stone. Psalm 91:11-12. May  you be able to experience the peace that is beyond understanding as you trust in the Messiah of Israel, Yeshua.  Remember - nothing is impossible with God. Shabbat Shalom!